Acknowledgments
Introduction
Religious Contestation in Choson Korea
The Tonghak Phenomenon
Religion, Nationalism, and Modernity
Researching the Tonghak Past
1 Securing the People: Orthodoxy, Heterodoxy, and the Confucian State
Social Stability in the Confucian Tradition: Theory and Practice
Pursuing Heterodoxy
The Catholic Challenge
Searching for Regional Patterns
2 Uncertain Times, Uncertain Means: Rural Life, Western Ways, and Ch’oe Cheu
Confronting the West
Seoul and the Rural South
Yongdam and the Tonghak Founder
Recording God’s Words: Conversations with Self and Family, 1860
3 Kumi Mountain: Center of the World, 1861–1863
The Path Unfolds
Heaven, God, and the Noble Person
Tonghak Faith, Community, and Writing
Central Government Intervention
4 The Tonghaks Have Again Arisen, 1864–1894
Resurrecting Ch’oe Cheu
Ch’oe Sihyong’s Way
A Challenge to Orthodoxy
5 Another Tonghak Revolution, 1904–1907
Modernization and the Tonghak Divide
Formation of Ch’ondogyo
Building the Doctrine: “The Era of Our Teaching’s New Ideas”
Conclusion
Translations
Eastern Scripture
Selections from Songs of Yongdam
Selections from Master Haewol’s Discussion on the Teachings
Ch’oe Sihyong’s Petitions
Account of the Origin of the Way
Notes
Glossary
Bibliography
Index